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 <front>
  <journal-meta>
   <journal-id journal-id-type="publisher-id">Scientific Notes of V.I. Vernadsky Crimean Federal University. Philosophy. Political science. Culturology</journal-id>
   <journal-title-group>
    <journal-title xml:lang="en">Scientific Notes of V.I. Vernadsky Crimean Federal University. Philosophy. Political science. Culturology</journal-title>
    <trans-title-group xml:lang="ru">
     <trans-title>Ученые записки Крымского федерального университета имени В.И. Вернадского. Философия. Политология. Культурология.</trans-title>
    </trans-title-group>
   </journal-title-group>
   <issn publication-format="print">2413-1695</issn>
  </journal-meta>
  <article-meta>
   <article-id pub-id-type="publisher-id">91174</article-id>
   <article-id pub-id-type="doi">10.29039/2413-1695-2024-10-1-30-57</article-id>
   <article-categories>
    <subj-group subj-group-type="toc-heading" xml:lang="ru">
     <subject>ФИЛОСОФИЯ</subject>
    </subj-group>
    <subj-group subj-group-type="toc-heading" xml:lang="en">
     <subject>Philosophy</subject>
    </subj-group>
    <subj-group>
     <subject>ФИЛОСОФИЯ</subject>
    </subj-group>
   </article-categories>
   <title-group>
    <article-title xml:lang="en">THE EVOLUTION OF RELIGION</article-title>
    <trans-title-group xml:lang="ru">
     <trans-title>ЭВОЛЮЦИЯ РЕЛИГИИ</trans-title>
    </trans-title-group>
   </title-group>
   <contrib-group content-type="authors">
    <contrib contrib-type="author">
     <name-alternatives>
      <name xml:lang="ru">
       <surname>Костромицкая</surname>
       <given-names>Анна Вадимовна</given-names>
      </name>
      <name xml:lang="en">
       <surname>Kostromickaya</surname>
       <given-names>Anna Vadimovna</given-names>
      </name>
     </name-alternatives>
     <xref ref-type="aff" rid="aff-1"/>
    </contrib>
   </contrib-group>
   <aff-alternatives id="aff-1">
    <aff>
     <institution xml:lang="ru">Крымский федеральный университет имени В.И. Вернадского</institution>
     <country>Россия</country>
    </aff>
    <aff>
     <institution xml:lang="en">Крымский федеральный университет имени В.И. Вернадского</institution>
     <country>Russian Federation</country>
    </aff>
   </aff-alternatives>
   <pub-date publication-format="print" date-type="pub" iso-8601-date="2024-11-27T00:00:00+03:00">
    <day>27</day>
    <month>11</month>
    <year>2024</year>
   </pub-date>
   <pub-date publication-format="electronic" date-type="pub" iso-8601-date="2024-11-27T00:00:00+03:00">
    <day>27</day>
    <month>11</month>
    <year>2024</year>
   </pub-date>
   <volume>10</volume>
   <issue>1</issue>
   <fpage>30</fpage>
   <lpage>57</lpage>
   <history>
    <date date-type="received" iso-8601-date="2024-11-26T00:00:00+03:00">
     <day>26</day>
     <month>11</month>
     <year>2024</year>
    </date>
   </history>
   <self-uri xlink:href="https://sn-philcultpol.cfuv.ru/evolyucziya-religii/">https://sn-philcultpol.cfuv.ru/evolyucziya-religii/</self-uri>
   <abstract xml:lang="ru">
    <p>Понимание религии требует объяснения причин единовременного существования универсального и различного в вере в сверхъестественное, в проведении религиозных обрядов и ритуалов в разных культурах, а также причин, по которым религия так часто ассоциируется как с крупномасштабным сотрудничеством, так и с постоянными групповыми конфликтами. Наметившиеся направления исследований позволяют предположить, что эти противоречия возникают в результате конвергенции трех процессов. Во-первых, взаимодействие определенных устойчиво развивающихся когнитивных процессов, таких как человеческая способность делать выводы о присутствии интенциональных агентов, способствует – как побочный продукт эволюции – распространению определенных видов контринтуитивных концепций. Во-вторых, участие в обрядах, включающих дорогостоящие ритуальные демонстрации, задействует различные аспекты сформированной психологии человека для усиления приверженности к сверхъестественным агентам и религиозным сообществам. В-третьих, конкуренция между обществами и организациями с различными религиозными убеждениями и практиками все больше связывает религию не только с внутригрупповой просоциальностью, но и с межгрупповой враждебностью. Эта связь значительно укрепилась за последние тысячелетия как часть эволюции комплексных обществ и важна для понимания сотрудничества и конфликтов в современном мире.</p>
   </abstract>
   <trans-abstract xml:lang="en">
    <p>Understanding religion requires explaining why supernatural beliefs, devotions, and rituals are both universal and variable across cultures, and why religion is so often associated with both large-scale cooperation and enduring group conflict. Emerging lines of research suggest that these oppositions result from the convergence of three processes. First, the interaction of certain reliably developing cognitive processes, such as our ability to infer the presence of intentional agents, favors—as an evolutionary by-product—the spread of certain kinds of counterintuitive concepts. Second, participation in rituals and devotions involving costly displays exploits various aspects of our evolved psychology to deepen people’s commitment to both supernatural agents and religious communities. Third, competition among societies and organizations with different faith-based beliefs and practices has increasingly connected religion with both within-group prosociality and between-group enmity. This connection has strengthened dramatically in recent millennia, as part of the evolution of complex societies, and is important to understanding cooperation and conflict in today’s world.</p>
   </trans-abstract>
   <kwd-group xml:lang="ru">
    <kwd>гипотеза побочного продукта</kwd>
    <kwd>укрепляющие доверие демонстрации</kwd>
    <kwd>культурная трансмиссия</kwd>
    <kwd>кооперация</kwd>
    <kwd>конкурентная борьба</kwd>
    <kwd>верховные божества</kwd>
    <kwd>мини- мально контринтуитивные концепции</kwd>
    <kwd>мораль</kwd>
    <kwd>религия</kwd>
    <kwd>подъем цивилизации</kwd>
   </kwd-group>
   <kwd-group xml:lang="en">
    <kwd>by-product hypothesis</kwd>
    <kwd>credibility enhancing displays</kwd>
    <kwd>cultural transmission</kwd>
    <kwd>cooperation</kwd>
    <kwd>group competition</kwd>
    <kwd>high gods</kwd>
    <kwd>minimally counterintuitive</kwd>
    <kwd>morality</kwd>
    <kwd>religion</kwd>
    <kwd>rise of civilization</kwd>
   </kwd-group>
  </article-meta>
 </front>
 <body>
  <p></p>
 </body>
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