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  <journal-meta>
   <journal-id journal-id-type="publisher-id">Materials in Archaeology, History and Ethnography of Tauria</journal-id>
   <journal-title-group>
    <journal-title xml:lang="en">Materials in Archaeology, History and Ethnography of Tauria</journal-title>
    <trans-title-group xml:lang="ru">
     <trans-title>Материалы по археологии, истории и этнографии Таврии</trans-title>
    </trans-title-group>
   </journal-title-group>
   <issn publication-format="print">2413-189X</issn>
  </journal-meta>
  <article-meta>
   <article-id pub-id-type="publisher-id">72805</article-id>
   <article-id pub-id-type="doi">10.29039/2413-189X.2023.28.497-509</article-id>
   <article-categories>
    <subj-group subj-group-type="toc-heading" xml:lang="ru">
     <subject>ИСТОРИЯ</subject>
    </subj-group>
    <subj-group subj-group-type="toc-heading" xml:lang="en">
     <subject>HISTORY</subject>
    </subj-group>
    <subj-group>
     <subject>ИСТОРИЯ</subject>
    </subj-group>
   </article-categories>
   <title-group>
    <article-title xml:lang="en">Συναγωγή τῶν Ιουδαίων καὶ θεοσεβῶν (The Community of Jews and God-Fearing) in Pantikapaion-Bosporos</article-title>
    <trans-title-group xml:lang="ru">
     <trans-title>Συναγωγή τῶν Ιουδαίων καὶ θεοσεβῶν (община иудеев и боящихся Бога) в Пантикапее-Боспоре</trans-title>
    </trans-title-group>
   </title-group>
   <contrib-group content-type="authors">
    <contrib contrib-type="author">
     <name-alternatives>
      <name xml:lang="ru">
       <surname>Айбабин</surname>
       <given-names>Александр Ильич</given-names>
      </name>
      <name xml:lang="en">
       <surname>Aybabin</surname>
       <given-names>Aleksandr Il'ich</given-names>
      </name>
     </name-alternatives>
     <bio xml:lang="ru">
      <p>доктор исторических наук;</p>
     </bio>
     <bio xml:lang="en">
      <p>doctor of historical sciences;</p>
     </bio>
     <xref ref-type="aff" rid="aff-1"/>
    </contrib>
   </contrib-group>
   <aff-alternatives id="aff-1">
    <aff>
     <institution xml:lang="ru">Крымский Федеральный Университет им. В.И. Вернадского</institution>
     <country>RU</country>
    </aff>
    <aff>
     <institution xml:lang="en">V.I. Vernadsky Crimean Federal University</institution>
     <country>RU</country>
    </aff>
   </aff-alternatives>
   <pub-date publication-format="print" date-type="pub" iso-8601-date="2023-12-26T00:00:00+03:00">
    <day>26</day>
    <month>12</month>
    <year>2023</year>
   </pub-date>
   <pub-date publication-format="electronic" date-type="pub" iso-8601-date="2023-12-26T00:00:00+03:00">
    <day>26</day>
    <month>12</month>
    <year>2023</year>
   </pub-date>
   <fpage>497</fpage>
   <lpage>509</lpage>
   <history>
    <date date-type="received" iso-8601-date="2023-12-25T00:00:00+03:00">
     <day>25</day>
     <month>12</month>
     <year>2023</year>
    </date>
   </history>
   <self-uri xlink:href="https://maiet.cfuv.ru/&#x3C3;&#x3C5;&#x3BD;&#x3B1;&#x3B3;&#x3C9;&#x3B3;&#x1F75;-&#x3C4;&#x1FF6;&#x3BD;-&#x3B9;&#x3BF;&#x3C5;&#x3B4;&#x3B1;&#x3AF;&#x3C9;&#x3BD;-&#x3BA;&#x3B1;&#x1F76;-&#x3B8;&#x3B5;&#x3BF;&#x3C3;&#x3B5;&#x3B2;&#x1FF6;&#x3BD;-ob/">https://maiet.cfuv.ru/συναγωγή-τῶν-ιουδαίων-καὶ-θεοσεβῶν-ob/</self-uri>
   <abstract xml:lang="ru">
    <p>The earliest account of the Judaic community and prayer room in the city of Pantikapaion appears in six manumission inscriptions dated from 57 to the second century AD. These manumissions are standard legal acts certifying the release of pagan slaves from slavery in a prayer house (προσευχή) in Pantikapaion. According to the release conditions described, the said manumissions comprise of two groups. Simultaneous Judaic Bosporan manumissions from Pantikapaion refer to two Judaic communities: the inscriptions of the first group (CIB, nos. 70, 72, 73) state that the slaves were freed into the protectorate of the Judaic community, though according to the inscriptions of the second group (CIB, no. 71, and from Bosphorskii Lane), into the protectorate of the community of the Jews and the God-fearing (θεοσεβεῖς). Plausibly the members of the Judaic community and the “God-fearing” pagans who also entered it inhabited the coastal area of the city, the fishermen’s quarter in particular, from the mid-first century on. There are amphorae and a lamp showing menorah uncovered in the said quarter, which belonged to these Jews. There probably was also a communal prayer house. Some information about the structure and organisation of a Bosporan synagogue appears in the texts of Greek-language epitaphs of men discovered in 2020 near Pavlovskii cape, in a dacha settlement in the vicinity of Kerch, at the third- and fourth-century Jewish cemetery which is known from 1867. These inscriptions mention a rabbi and archsinagogos, or the spiritual leader of the community, and two presbyters, or the elders.</p>
   </abstract>
   <trans-abstract xml:lang="en">
    <p>The earliest account of the Judaic community and prayer room in the city of Pantikapaion appears in six manumission inscriptions dated from 57 to the second century AD. These manumissions are standard legal acts certifying the release of pagan slaves from slavery in a prayer house (προσευχή) in Pantikapaion. According to the release conditions described, the said manumissions comprise of two groups. Simultaneous Judaic Bosporan manumissions from Pantikapaion refer to two Judaic communities: the inscriptions of the first group (CIB, nos. 70, 72, 73) state that the slaves were freed into the protectorate of the Judaic community, though according to the inscriptions of the second group (CIB, no. 71, and from Bosphorskii Lane), into the protectorate of the community of the Jews and the God-fearing (θεοσεβεῖς). Plausibly the members of the Judaic community and the “God-fearing” pagans who also entered it inhabited the coastal area of the city, the fishermen’s quarter in particular, from the mid-first century on. There are amphorae and a lamp showing menorah uncovered in the said quarter, which belonged to these Jews. There probably was also a communal prayer house. Some information about the structure and organisation of a Bosporan synagogue appears in the texts of Greek-language epitaphs of men discovered in 2020 near Pavlovskii cape, in a dacha settlement in the vicinity of Kerch, at the third- and fourth-century Jewish cemetery which is known from 1867. These inscriptions mention a rabbi and archsinagogos, or the spiritual leader of the community, and two presbyters, or the elders.</p>
   </trans-abstract>
   <kwd-group xml:lang="ru">
    <kwd>synagogue</kwd>
    <kwd>Jews</kwd>
    <kwd>god-fearing</kwd>
    <kwd>prayer room</kwd>
    <kwd>Pantikapaion</kwd>
    <kwd>manumission</kwd>
   </kwd-group>
   <kwd-group xml:lang="en">
    <kwd>synagogue</kwd>
    <kwd>Jews</kwd>
    <kwd>god-fearing</kwd>
    <kwd>prayer room</kwd>
    <kwd>Pantikapaion</kwd>
    <kwd>manumission</kwd>
   </kwd-group>
  </article-meta>
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